On the 9th of June 1895, the Feast of the Most Holy Trinity, Saint Therese of Lisieux received a special grace during Mass, and rushed to compose an offering or ‘oblation’ to the Merciful Love of God. Thereafter she carried it with her always, and in retrospect, it now reads as a sort of condensed description of her whole approach to life – a miniature compendium of her spiritual vision; which vision is a pure presentation of desire for the sort of life Saint Paul describes in Galatians 2:20, which Our Lord counsels us to aim for, and which is its own reward (c.f.; Luke 9:23-34; Matthew 19:27-29).
This way is both the Way of the Cross, and what Saint Therese describes as ‘to live in one single act of perfect Love’ – the Way of the Cross and the Way of Love, as Therese, Doctor of the ‘Science of Divine Love’, describes below, are one. Furthermore, she is an example to us all that these two ways are open to us, and that the wealth of beatitude which accompanies them can also be ours, if we but desire it (or rather, desire Him who is the Beginning and End of the Way, and source of the Love which drives and sustains all that is good in life) as she did:
‘O My God! Most Blessed Trinity, I desire to Love You and make you Loved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish Your will perfectly and to reach the degree of glory You have prepared for me in Your Kingdom. I desire, in a word, to be saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity!
Since You loved me so much as to give me Your only Son as my Savior and my Spouse, the infinite treasures of His merits are mine. I offer them to You with gladness, begging You to look upon me only in the Face of Jesus and in His heart burning with Love.
I offer You, too, all the merits of the saints (in heaven and on earth), their acts of Love, and those of the holy angels. Finally, I offer You, O Blessed Trinity! the Love and merits of the Blessed Virgin, my Dear Mother. It is to her I abandon my offering, begging her to present it to You. Her Divine Son, my Beloved Spouse, told us in the sayings of His mortal life: “Whatsoever you ask the Father in my name he will give it to you!” I am certain, then, that You will grant my desires; I know, O my God! that the more You want to give, the more You make us desire. I feel in my heart immense desires and it is with confidence I ask You to come and take possession of my soul. Ah! I cannot receive Holy Communion as often as I desire, but, Lord, are You not all-powerful? Remain in me as in a tabernacle and never separate Yourself from Your little victim.
I want to console You for the ingratitude of the wicked, and I beg of you to take away my freedom to displease You. If through weakness I sometimes fall, may Your Divine Glance cleanse my soul immediately, consuming all my imperfections like the fire that transforms everything into itself.
I thank You, O my God! for all the graces You have granted me, especially the grace of making me pass through the crucible of suffering. It is with joy I shall contemplate You on the Last Day carrying the sceptre of Your Cross. Since You deigned to give me a share in this very precious Cross, I hope in heaven to resemble You and to see shining in my glorified body the sacred stigmata of Your Passion.
After earth’s Exile, I hope to go and enjoy You in the Fatherland, but I do not want to lay up merits for heaven. I want to work for Your Love Alone with the one purpose of pleasing You, consoling Your Sacred Heart, and saving souls who will love You eternally.
In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your Love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved!
Time is nothing in Your eyes, and a single day is like a thousand years. You can, then, in one instant prepare me to appear before You.
In order to live in one single act of perfect Love, I OFFER MYSELF AS A VICTIM OF HOLOCAUST TO YOUR MERCIFUL LOVE, Asking You to consume me incessantly, allowing the waves of infinite tenderness shut up within You to overflow into my soul, and that thus I may become a martyr of Your Love, O my God!
May this martyrdom, after having prepared me to appear before You, finally cause me to die and may my soul take its flight without any delay into the eternal embrace of Your Merciful Love.
I want, O my Beloved, at each beat of my heart to renew this offering to You an infinite number of times, until the shadows having disappeared I may be able to tell You of my Love in an Eternal Face to Face!
Marie, Françoise, Therese of the Child Jesus and the Holy Face, unworthy Carmelite religious.’
from Story of A Soul: The Autobiography of St. Therese of Lisieux (1976), pp.276-278, ICS Publications.